{"id":297,"date":"2021-12-03T19:31:01","date_gmt":"2021-12-03T19:31:01","guid":{"rendered":"https:\/\/orthodoxs.org\/?p=297"},"modified":"2021-12-03T19:31:02","modified_gmt":"2021-12-03T19:31:02","slug":"pre-fiesta-de-la-entrada-de-la-santisima-theotokos-en-el-templo","status":"publish","type":"post","link":"https:\/\/orthodoxs.org\/?p=297","title":{"rendered":"Pre-Fiesta de la Entrada de la Sant\u00edsima Theotokos en el Templo"},"content":{"rendered":"<p>Ma\u00f1ana es el D\u00eda de la Entrada en el Templo de la Sant\u00edsima Theotokos<\/p>\n<p>Saludos a todos en este dia PRE-FESTIVO de la Entrada de la Madre de Dios en el Templo.<\/p>\n<p>Seg\u00fan el Typikon (Ustav) de la Iglesia Ortodoxa, las fiestas mayores frecuentemente tienen uno o dos d\u00edas de \u201cpre-fiesta\u201d, es decir, anticipando y sintiendo la alergia de antemano, de una cierta fiesta. En el caso de la Natividad del Se\u00f1or, esos d\u00edas pueden ser hasta tres o cuatro, depende en cuando cae el 25 de diciembre (7 de enero).<\/p>\n<p>Mientras hoy observamos el d\u00eda PRE-FESTIVO de la Entrada de la Theotokos, ma\u00f1ana celebraremos esta gran fiesta de las 12 mayores del a\u00f1o. Para la teolog\u00eda mariol\u00f3gica, es una fiesta de alta importancia.<\/p>\n<p>Gracias a todos que laboran en traducciones lit\u00fargicas, que es una obra de amor y de sudor, al servicio al<br \/>\npueblo ortodoxo.<\/p>\n<p>+MM<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ma\u00f1ana es el D\u00eda de la Entrada en el Templo de la Sant\u00edsima Theotokos Saludos a todos en este dia PRE-FESTIVO de la Entrada de la Madre de Dios en el Templo. Seg\u00fan el Typikon (Ustav) de la Iglesia Ortodoxa, las fiestas mayores frecuentemente tienen uno o dos d\u00edas de \u201cpre-fiesta\u201d, es decir, anticipando y [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":298,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_s2mail":"","footnotes":""},"categories":[3],"tags":[],"class_list":["post-297","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-teologia"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/orthodoxs.org\/index.php?rest_route=\/wp\/v2\/posts\/297","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxs.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxs.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxs.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxs.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=297"}],"version-history":[{"count":1,"href":"https:\/\/orthodoxs.org\/index.php?rest_route=\/wp\/v2\/posts\/297\/revisions"}],"predecessor-version":[{"id":299,"href":"https:\/\/orthodoxs.org\/index.php?rest_route=\/wp\/v2\/posts\/297\/revisions\/299"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/orthodoxs.org\/index.php?rest_route=\/wp\/v2\/media\/298"}],"wp:attachment":[{"href":"https:\/\/orthodoxs.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxs.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=297"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxs.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}